Linked from

The 36 pages that link to Dependent origination, each with the reason it gives.

• MadhyamakaRelated: Nāgārjuna connects dependent origination directly with emptiness.

• NirvanaRelated: Nirvana becomes possible when the conditions sustaining suffering and rebirth cease.

• Gautama BuddhaRelated: It explains how suffering and rebirth persist through conditional causes.

• VipassanaRelated: Insight into conditioned arising can weaken the sense of a fixed, independent self.

• Four Noble TruthsRelated: It explains how craving and other conditions sustain suffering and how their cessation can end it.

• Noble Eightfold PathRelated: Understanding conditioned arising informs right view and loosens attachment.

• AnattāRelated: Its account of conditioned arising explains why persons lack independent existence.

• Buddhist ethicsRelated: Interdependence helps explain why actions and harms affect others.

• Karma in BuddhismRelated: It places karmic effects within conditional processes rather than a fixed moral ledger.

• YogācāraNarrower topic: Yogācāra’s conditioned account of cognition develops within this broader Buddhist framework.

• Buddhist philosophyRelated: It underpins Buddhist accounts of causation and the absence of independent essence.

• AbhidharmaRelated: Conditional relations explain how Abhidharma’s classified events arise and cease.

• TsongkhapaRelated: For Tsongkhapa, dependence explains why things are empty yet function conventionally.

• Two truths doctrineRelated: Its account of conditioned existence links conventional appearance with ultimate emptiness.

• The BuddhaRelated: This analysis explains how suffering and rebirth arise through linked conditions.

• DukkhaRelated: Its conditional account explains how craving and ignorance sustain dukkha.

• EmptinessRelated: Emptiness describes the lack of independence that dependent origination reveals.

• ArhatRelated: Its account of conditioned arising explains how suffering and rebirth can cease.

• SarvastivadaRelated: Its causal framework shaped debates about how dharmas persist and produce effects.

• Five aggregatesRelated: It explains how aggregates arise and persist through causes and conditions.

• ImpermanenceRelated: Conditional arising explains why things change rather than persist independently.

• PrajñāRelated: Prajñā sees things as conditioned rather than independently existing.

• VasubandhuRelated: This principle frames Vasubandhu’s accounts of mental continuity and conditioned experience.

• Early BuddhismRelated: Early Buddhist analysis used conditional arising to explain suffering and its cessation.

• Heart SutraRelated: Conditional arising helps explain why phenomena lack inherent existence.

• PudgalavādaRelated: The person’s relation to aggregates was framed as dependent, not as a separate substance.

• BodhiRelated: Awakening entails seeing conditioned existence without mistaking it for an independent self.

• MūlamadhyamakakārikāRelated: Nāgārjuna uses this principle to show why phenomena cannot possess intrinsic nature.

• Three Marks of ExistenceRelated: It explains why conditioned things change and cannot stand independently.

• Rebirth in BuddhismRelated: It explains how a new birth can arise from prior conditions without an enduring self.

• SvabhāvaCompared with: Its conditional account of existence directly challenges the independence implied by svabhāva.

• HuayanNarrower topic: Huayan extends dependent origination into a vision of reciprocal, encompassing relations.

• NirmāṇakāyaRelated: It situates a Buddha’s appearance among conditioned worldly phenomena.

• Enlightenment in BuddhismRelated: Awakening includes seeing how conditioned experience arises, and how its causes can cease.

• VedanāNarrower topic: Its sequence places feeling between contact and craving.

• TathātāRelated: It explains why phenomena lack isolated essences and can be seen as such.