Linked from

The 18 pages that link to Feng shui, each with the reason it gives.

• DaoismRelated: Its concern with dwelling in favorable patterns parallels Daoist attention to place and qi.

• Yin and yangRelated: Practitioners use yin-yang relations to assess spatial harmony.

• I ChingRelated: Some feng shui traditions use the I Ching’s trigrams to interpret spatial patterns.

• Five PhasesRelated: Phase associations inform some traditional classifications of directions and spatial qualities.

• Chinese gardenRelated: Feng shui offers a distinct framework for understanding how sites and surroundings shape garden design.

• Chinese cosmologyRelated: It applies ideas of cosmic correspondence to buildings, graves, and landscapes.

• GyeongbokgungRelated: Gyeongbokgung’s placement against Bugaksan reflects geomantic principles used in siting royal capitals.

• HanyangRelated: Site selection for Hanyang drew on geomantic principles and landscape.

• Chinese architectureRelated: Site choice and orientation could shape the placement of buildings and compounds.

• Four SymbolsRelated: Directional guardians also shape the symbolic language of protective landscapes.

• TaoRelated: Its spatial judgments apply ideas about natural patterns and qi associated with Taoist cosmology.

• Wudang MountainsRelated: The placement of Wudang’s structures reflects attention to mountain forms and auspicious orientation.

• Eastern religionsRelated: It shows how Chinese cosmological ideas have informed everyday spatial decisions.

• Ming TombsRelated: The site’s mountain setting and orientation reflect principles of auspicious placement.

• Taoist philosophyRelated: Its attention to fitting human activity to surroundings echoes Taoist naturalness.

• TudigongRelated: Tudigong shrines express the importance of protecting and harmonizing a locality.