Linked from
The 34 pages that link to Gospel of John, each with the reason it gives.
Gospel of MatthewCompared with: John’s different style and structure clarify the distinctive character of Matthew’s account.
Gospel of MarkCompared with: John’s presentation of Jesus differs markedly from Mark’s concise, action-driven account.
Gospel of LukeCompared with: John differs from Luke in structure, style, and much of its account of Jesus’s ministry.
Synoptic GospelsCompared with: Its account provides a direct comparison with the Synoptic narrative pattern.
ChristologyRelated: Its opening claims became influential resources for articulating Christ’s divine identity.
Resurrection of JesusRelated: Its resurrection narratives include appearances to Mary Magdalene, Thomas, and other disciples.
Last SupperRelated: John recounts a final meal but does not narrate the bread-and-cup institution in the same way.
GospelBroader topic: Its narrative and language differ markedly from the Synoptic accounts.
Gospel of ThomasCompared with: John shares themes of life and knowledge with Thomas but develops them differently.
John the BaptistRelated: It depicts John as a witness who directs attention away from himself toward Jesus.
Mary, mother of JesusRelated: John includes Mary at Cana and the crucifixion but does not name her.
EasterRelated: Its resurrection narratives shaped Christian readings of Easter morning.
Crucifixion of JesusRelated: Its account differs in details and emphasis from the Synoptic passion narratives.
John the ApostleRelated: Christian tradition attributes this Gospel to John, though its authorship remains debated.
Nativity of JesusCompared with: It describes the Word becoming flesh rather than narrating a birth scene.
Holy SpiritBroader topic: Its Paraclete passages portray the Spirit as teacher, witness, and advocate.
Mary MagdaleneRelated: Its garden scene portrays Mary Magdalene as the first person to recognize the risen Jesus.
Papias of HierapolisRelated: Questions about Papias’s Johns affect claims that he knew the author of this Gospel.
Christian anti-JudaismBroader topic: Its broad uses of “the Jews” were repeatedly detached from their historical setting.
First Epistle of JohnRelated: Its shared vocabulary and themes suggest a close relationship between the Gospel and the letter.
Judas IscariotRelated: John presents Judas as a thief and describes Jesus identifying him at the supper.
The Master and MargaritaCompared with: Its presentation of Jesus differs from Bulgakov’s humanized Yeshua.
Passion of JesusRelated: Its Passion narrative differs in chronology and presents Jesus’s death with distinctive theological emphasis.
Andrew the ApostleRelated: It calls Andrew the first disciple to follow Jesus and recounts his earlier link to John the Baptist.
Bartholomew the ApostleRelated: It introduces Nathanael but never names Bartholomew, prompting their traditional identification.
Chronology of JesusCompared with: Its references to multiple Passovers suggest a ministry longer than a simple one-year reading of the Synoptics.
Third Epistle of JohnCompared with: The Gospel narrates Jesus' ministry; 3 John addresses a contemporary church relationship.
Thomas the ApostleBroader topic: John supplies the fullest biblical portrait of Thomas and the episode behind his reputation.
Palm SundayRelated: John specifically associates palm branches with the Jerusalem crowd’s welcome.
Philip the ApostleRelated: It contains the most developed stories about Philip among the canonical Gospels.
God the FatherRelated: Its recurring Father-and-Son language strongly shaped Christian theology of their relation.
Lazarus of BethanyNarrower topic: John alone narrates Lazarus’s raising in detail.
Mandaean Book of JohnCompared with: Despite sharing a name associated with John, it belongs to a distinct Christian scriptural tradition.
Ministry of JesusRelated: Its chronology and presentation differ from the Synoptic accounts of Jesus’s work.